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History of alternative medicine : ウィキペディア英語版
History of alternative medicine

The history of alternative medicine refers to the history of a group of diverse medical practices that were collectively promoted as "alternative medicine" beginning in the 1970s, to the collection of individual histories of members of that group, or to the history of western medical practices that were labeled "irregular practices" by the western medical establishment.〔Countercultural Healing: A brief History of Alternavie Medicine in America, James Whorton, PBS,Nov 4 2003, ()〕〔Nature Cures - The History of Alternative Medicine in America, James C. Whorton, Oxford University Press, 2002, ()〕〔The Rise and Rise of Complementary and Alternative Medicine: a Sociological Perspective, Ian D Coulter and Evan M Willis, Medical Journal of Australia, 2004; 180 (11): 587-589〕 It includes the histories of complementary medicine and of integrative medicine. "Alternative medicine" is a loosely defined and very diverse set of products, practices, and theories that are perceived by its users to have the healing effects of medicine, but do not originate from evidence gathered using the scientific method, are not part of biomedicine,〔〔Committee on the Use of Complementary and Alternative Medicine by the American Public, Board on Health Promotion and Disease Prevention, Institute of Medicine, US National Academies (2005). Complementary and Alternative Medicine in the United States. Washington, D.C.: National Academy Press. ISBN 0309092701., ()〕〔(Complementary Medicine — Alternative Medical Systems, WebMD )〕〔"The Use of Complementary and Alternative Medicine in the United States". National Center for Complementary and Integrative Health, 2015-06-01. Retrieved 2015-06-04, ()〕 or are contradicted by scientific evidence or established science.〔〔; ; ; 〕 "Biomedicine" is that part of medical science that applies principles of anatomy, physics, chemistry, biology, physiology, and other natural sciences to clinical practice, using scientific methods to establish the effectiveness of that practice.
Much of what is now categorized as alternative medicine was developed as independent, complete medical systems, was developed long before biomedicine and use of scientific methods, and was developed in relatively isolated regions of the world where there was little or no medical contact with pre-scientific western medicine, or with each other's systems. Examples are Traditional Chinese medicine and the Ayurvedic medicine of India. Other alternative medicine practices, such as homeopathy, were developed in western Europe and in opposition to western medicine, at a time when western medicine was based on unscientific theories that were dogmatically imposed by western religious authorities. Homeopathy was developed prior to discovery of the basic principles of chemistry, which proved homeopathic remedies contained nothing but water. But homeopathy, with its remedies made of water, was harmless compared to the unscientific and dangerous orthodox western medicine practiced at that time, which included use of toxins and draining of blood, often resulting in permanent disfigurement or death.〔 Other alternative practices such as chiropractic and osteopathic manipulative medicine, were developed in the United States at a time that western medicine was beginning to incorporate scientific methods and theories, but the biomedical model was not yet totally dominant. Practices such as chiropractic and osteopathic, each considered to be irregular by the medical establishment, also opposed each other, both rhetorically and politically with licensing legislation. Osteopathic practitioners added the courses and training of biomedicine to their licensing, and licensed Doctor of Osteopathic Medicine holders began diminishing use of the unscientific origins of the field, and without the original practices and theories, is now considered the same as biomedicine.
Until the 1970s, western practitioners that were not part of the medical establishment were referred to "irregular practitioners", and were dismissed by the medical establishment as unscientific or quackery.〔 Irregular practice became increasingly marginalized as quackery and fraud, as western medicine increasingly incorporated scientific methods and discoveries, and had a corresponding increase in success of its treatments. In the 1970s, irregular practices were grouped with traditional practices of nonwestern cultures and with other unproven or disproven practices that were not part of biomedicine, with the group promoted as being "alternative medicine". Following the counterculture movement of the 1960s, misleading marketing campaigns promoting "alternative medicine" as being an effective "alternative" to biomedicine, and with changing social attitudes about not using chemicals, challenging the establishment and authority of any kind, sensitivity to giving equal measure to values and beliefs of other cultures and their practices through cultural relativism, adding postmodernism and deconstructivism to ways of thinking about science and its deficiencies, and with growing frustration and desperation by patients about limitations and side effects of science-based medicine, use of alternative medicine in the west began to rise, then had explosive growth beginning in the 1990s, when senior level political figures began promoting alternative medicine, and began diverting government medical research funds into research of alternative, complementary, and integrative medicine.〔〔〔〔〔(The Alternative Fix, Frontline, Public Broadcasting System )〕〔Trends in alternative medicine use in the United States, 1990-1997: results of a follow-up national survey.Eisenberg DM1, Davis RB, Ettner SL, Appel S, Wilkey S, Van Rompay M, Kessler RC., JAMA. 1998 Nov 11;280(18):1569-75, ()〕〔Edzard Ernst; Singh, Simon (2008), Trick or Treatment: The Undeniable Facts about Alternative Medicine, New York: W. W. Norton, ISBN 0-393-06661-4〕
== Alternative medicine ==

The concept of alternative medicine is problematic as it cannot exist autonomously as an object of study in its own right but must always be defined in relation to a non-static and transient medical orthodoxy. It also divides medicine into two realms, a medical mainstream and fringe, which, in privileging orthodoxy, presents difficulties in constructing an historical analysis independent of the often biased and polemical views of regular medical practitioners.〔; 〕 The description of non-conventional medicine as alternative reinforces both its marginality and the centrality of official medicine. Although more neutral than either pejorative or promotional designations such as “quackery” or “natural medicine”, cognate terms like “unconventional”, “heterodox”, “unofficial”, “irregular”, "folk", "popular", "marginal", “complementary”, “integrative” or “unorthodox” define their object against the standard of conventional biomedicine,〔; 〕 entail particular perspectives and judgements, often carry moral overtones, and can be inaccurate. Conventional medical practitioners in the West have, since the nineteenth century, used some of these and similar terms as a means of defining the boundary of "legitimate" medicine, marking the division between that which is scientific and that which is not. The definition of mainstream medicine, generally understood to refer to a system of licensed medicine which enjoys state and legal protection in a jurisdiction, is also highly specific to time and place. In countries such as India and China traditional systems of medicine, in conjunction with Western biomedical science, may be considered conventional and mainstream. The shifting nature of these terms is underlined by recent efforts to demarcate between alternative treatments on the basis of efficacy and safety and to amalgamate those therapies with scientifically adjudged value into complementary medicine as a pluralistic adjunct to conventional practice. This would introduce a new line of division based upon medical validity.

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